CHRIST’S BODILY RESURRECTION ‘I have power to take it again’ Jn 10:18

CHRIST’S BODILY RESURRECTION ‘I have power to take it again’ John 10:18

Watchtower Teaching: ‘Jesus was raised to life as an invisible spirit. He did not take up again that body in which he had been killed . . .’ ‘Let your Name be sanctified.’ (p.266).

The Watchtower teaches that Jesus’ body was disposed of by God.

The NWT mistranslates I Peter 3:18 as ‘being put to death in the flesh, but made alive in the spirit’ to teach merely a spiritual resurrection of Christ.

Bible Teaching: I Peter 3:18 refers to when Christ died. His Spirit went and preached to spirits in prison (v. 19,20). After three days, Christ’s physical body was raised.

I Peter 3:18 (KJV) correctly reads: ‘being put to death in the flesh, but quickened by the Spirit.’

Which Scriptures best teach Christ’s bodily resurrection?

1. ‘They were terrified and affrighted, and supposed that they had seen a spirit.’ (v.37) He said unto them, ‘Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.’ (Luke 24:37, 39)

Notice that the resurrected Christ says here that:

(1) He is not a spirit;

(2) His resurrection body has flesh and bones;

(3) His physical hands and feet are proof of His physical resurrection;

Jesus is trying to convince them that He, ‘I myself’ has a permanent physical body which still had the nail scars in His hands and feet. This is opposite to the WT teaching that Christ’s body was disposed of and that He became only a spirit. If the WT claim was correct, then Jesus would be deceiving the disciples here in showing them His body.

2. ‘Then saith he to Thomas, . . . reach hither thy hand, and thrust it into my side: and be not faithless, but believing.’ (John 20:27)

Here Jesus says that He has a physical side that He challenges Thomas to touch.

3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31

Notice the following:

a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.

b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.

Why? Because Jesus was raised from the dead in a material, fleshly body.

4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21

‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)

Jesus here promised that He Himself would raise up His own body after three days.

Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.

5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.

‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)

Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’

Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?

6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.

7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11

As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.

8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?

9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4

A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.

10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6

Question: How can a non-material spirit have wounds in his hands which can be observed?

11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17

Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:

a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)

b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.

They claim that mortality and corruption belong to the fleshly body.

Bible Teaching:

a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual

body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.

It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.

There are no exceptions to Paul using ‘soma’ for a material body.

Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.

He meant a spirit-controlled man with a flesh and blood body.

QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.

b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.

c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53

Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.

Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality), not taking away something from humanity (our material body)?

Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).

For the JWs to say that a body is not a body, is their last resort of redefining common words.

Reprinted with permission from Pastor Keith Piper.   http://www.keithpiper.org/

Dean. www.calvarystudy.info

http://calvary-study.blogspot.com/

https://www.youtube.com/channel/UC-53GaMT9JMtMPzukkeD6MA

THE REMEMBRANCE OF THE LORD

THE REMEMBRANCE OF THE LORD

Bible Reading: Luke 22:19,20; I Corinthians 11:17-34.

Aim: To show what we remember the Lord Jesus for.

Introduction: Three reasons or purposes for having the Lord’s Table are:

a) To remember the Lord. (I Corinthians 11:24).

b) To show the Lord’s death till He come. (I Corinthians 11:26).

This declares our belief in the promise of Christ’s return.

c) To promote self-examination before partaking. (I Corinthians 11:27-32).

At the Lord’s Supper, we go primarily to meet Him, not just to hear about Him. We need personal encounters with the Lord as we pour out our heart’s worship and affection to Him.


What Do We Need To Remember About Jesus Christ?

1) Remember His NAME: ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Colossians 3:17). ‘Some trust in chariots and some in horses, but we will remember the NAME of the LORD our God.’ (Psalm 20:7).

One’s name denotes one’s character. ‘Thou shalt call his name Jesus, for he shall save his people from their sins.’ (Matthew 1:21). The name ‘Jesus’ means ‘Jehovah the Saviour’. See Isaiah 9:6; Philippians 2:9-11; John 20:31; Romans 10:13.

We have salvation only in Jesus Christ’s name. (Acts 4:10-12).

2) Remember His WORKS: ‘Remember his marvellous works that he hath done.’ (I Chron. 16:12).

We should think of Christ’s work in:

a) Creation: ‘For by him were all things created.’ (Colossians 1:16; Hebrews 1:10).

b) Healing: ‘When John had heard in prison the works of Christ, the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the gospel preached unto them.’ (Matthew 11:2,5).

c) Salvation: ‘He said, It is finished.’ (John 19:30).

d) Ministry: ‘I have finished the work which thou gavest me to do.’ (John 17:4).

‘My meat is to do the will of him that sent me, and to finish his work.’ (John 4:34).

How thoroughly the Lord Jesus committed and devoted Himself to his Father’s work.

3) Remember His LOVE: ‘We will remember thy love more than wine.’ (Song 1:4).

‘To know the love of Christ which passeth knowledge.’ (Ephesians 3:19).

‘Who shall separate us from the love of Christ?’ (Romans 8:35).

‘Love one another as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.’ (John 15:12,13). As we think of His love for us, we will be thankful and respond in worship, love and obedience. John 3:16; I John 3:16: I John 3:1; II Corinthians 5:14.
‘Love so amazing, so divine, demands my soul, my life, my all.’

It was Christ’s love for us, not nails, that kept Him on the Cross.

4) Remember His AFFLICTION: ‘Remembering mine affliction and my misery, the wormwood and the gall.’ (Lamentations 3:19). See Matthew 27:34.

During the Lord’s Supper we must remember Jesus Christ’s suffering &affliction for us such as:

i) ‘They pierced my hands and my feet.’ (Psalm 22:16).

ii) ‘All my bones are out of joint.’ (Psalm 22:14).

iii) ‘My tongue cleaveth to my jaws.’ (Psalm 22:15).

iv) ‘He was oppressed, and he was afflicted.’ (Isaiah 53:7).

v) ‘They platted a crown of thorns, and put it about his head.’ (Mark 15:17).

vi) ‘They smote him on the head with a reed, and did spit upon him.’ (Mark 15:19).

vii) ‘They mocked him.’ (v.20); ‘they crucified him.’ (v.25). (Isaiah 50:6).

5) Remember His RESURRECTION and EXALTATION:

‘Remember that Jesus Christ . . . was raised from the dead.’ (II Timothy 2:8).

‘That I may know him, and the power of his resurrection.’ (Philippians 3:10).

In the Lord’s Supper we not only remember Jesus Christ who suffered, bled and died, but also Jesus Christ as the One who rose from the dead and now lives in the power of an endless life. He is our Great High Priest who ever lives to make intercession for us.

6) Remember His MERCIES: ‘I will sing of the mercies of the Lord forever.’ (Psalm 89:1). ‘Remember (v.11) . . . ye who sometimes were far off are made nigh by the blood of Christ.’ (Ephesians 2:1-13). ‘It is of the Lord’s mercies that we are not consumed, because his compassions fail not . . .’ (Lamentations 3:22,23).

Remember the black days of sin and of what we have been saved from.

Remember the kindness and love of Christ to us.

7) Remember His WORDS: ‘Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.’ (Acts 20:35).

We ought to be a giving people; giving of our time, prayers, love, money.

Let us memorise Christ’s words: ‘Let the word of Christ dwell in you richly.’ (Colossians 3:16). ‘Thy words were found and I did eat them; and thy word was unto me the joy and rejoicing of my heart . . .’ (Jeremiah 15:16).

Conclusion: As we come together to the Lord’s Table, let our memories recall Jesus
Christ’s name, works, love, afflictions, resurrection, mercies and His words.